Psychosophy Social Progress
In accordance with the principles of the PY-type model, between the blocks, functions, as well as within the functions, there is a constant interaction, which is the transfer of control to a block, function or component that has the characteristics necessary to solve the problem.
That is, in the model there is a certain algorithm, phasic. But the type is not an isolated system, but is an element of a higher level system - the rings of the social cycle.
The social cycle ring includes 24 types, combined into 6 sextas (groups of social progress), ensuring the evolutionary development of society. The social cycle is an evolutionary period that includes 6 stages, during which each of the 4 aspects develops, which ultimately ensures a change in the sociocultural, scientific and technical level of society.
That is, in the model there is a certain algorithm, phasic. But the type is not an isolated system, but is an element of a higher level system - the rings of the social cycle.
The social cycle ring includes 24 types, combined into 6 sextas (groups of social progress), ensuring the evolutionary development of society. The social cycle is an evolutionary period that includes 6 stages, during which each of the 4 aspects develops, which ultimately ensures a change in the sociocultural, scientific and technical level of society.
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Sexta 1:
Begins the social cycle Sexta 1, which includes types with:
· result physics and emotion;
· process logic and will.
These types are: FVLE (Goethe), FLVE (Aristipp), ELVF (Andersen), EVLF (Ghazali).
If we consider the emergence of primitive society as the starting point of the social cycle, then the following main goals and motives giving direction to development can be distinguished from the socium of this evolutionary stage:
· survival in harsh conditions, the development of the surrounding space;
· reproduction.
Accordingly, goal-setting and focus on results are based on those aspects that are responsible for the relevant life areas.
It:
1. Physics . The main task: to survive; get the wealth necessary for a comfortable existence; give offspring.
2. Emotion . The main task: to give an incentive to survive in difficult, wild conditions.
Thus, the joy of earthly existence becomes a value in itself, the goal that the activity is directed towards.
This sexta is the first, and therefore completely revising the achievements of the previous social cycle, and in many respects starting from scratch. This leads to the fact that many social restrictions are removed, and the range of acceptable in terms of defining aspects is very wide. Therefore, both in physics and in emotions, often goals, beliefs and preferences reach the extreme poles of the norm. For example, from extreme enthusiasm for the sexual side of life to asexuality in physics, from complete denial of the spiritual sphere to obsession with religious-mystical teachings on emotion. The "coloring" of emotions also reaches extremes - from the "dark", depressive-decadent, to the exalted-sublime. Moreover, often these extremes are united in one person.
Will and logic in the types of this sexta are instrumental aspects. The process of will is necessary to combat the hostile environment and establish its own positions in the world, and logically to search for ways to survive and solve the urgent problems that arise.
These aspects cannot become goal-setting at this stage, because, being “secondary” (that is, later in the process of evolutionary development of emotions and physics), they require certain developments that may arise at the stage of instrumental use.
Accordingly, the work of the model for the types of this sexta is implemented as follows:
FVLE (Goethe): the creation of comfortable living conditions through the volitional impact on the surrounding reality / adaptation to the conditions.
FLVE (Aristipp): creating a comfortable living environment through a logical search for optimal solutions to the difficulties that arise.
EVLF (Ghazali): creation and transmission to the world of emotions through a volitional impact on the surrounding reality / adaptation to conditions.
ELVF (Andersen): creation and translation into the world of emotions through a logical search for optimal solutions to emerging issues.
Positive qualities: Sexta values and loves comfort. It is prestigious here to have a high social status, as well as prosperity that allows you not to deny yourself bodily pleasures.
Also in the price are bright, saturated (albeit predominantly dark-colored) emotions and art (and mostly illuminating the "dark" side of reality).
They like intellectual conversations, discussions of various scientific problems in a relaxed "home" environment (and not in a strict academic).
Representatives of this sexta strive for self-improvement (both spiritual and intellectual, as well as material).
Negative qualities: With a lack of work on oneself or life in a psychologically hostile environment, they slide into envy, petty quarrelsomeness, greed, dominance of lowly carnal pleasures or a complete denial of the physical side of life, exaltation, misanthropy, sadism, as well as admiring death and suffering (mainly other people).
Social tasks of the sexta:
Positivist: to survive in difficult conditions, create and accumulate wealth, affirm the value of personal pleasure and happiness, develop art and criticism.
Negativistic: to reveal social vices and shortcomings, to force society to fight them (by the way, Internet trolling is a phenomenon mainly of this sexta).
It often seems that these people experience a perverse pleasure in digging in “dirty laundry” (including their own). They are determined to see what they usually try to hush up in society ... and pull it to the surface not without hidden pleasure.
But this is done not just like that, but through the sharpening of all unpleasant sensations to lead to purification, self-development and harmonization (both personal and social). Here all the "passions", emotions and torment are brought to a boiling point, sharpen and splash out into the world. It looks shocking, but it leads to the removal of hidden tension, to purification and "recovery". No wonder this sexta is represented by: the most dangerous type (FLVE), the most controversial type (ELVF), the most harmonious type (PVLE) and the most spiritual type (EVLF).
Sexta changeability: This is the 1st sexta, it replaces the 6th, which tries to minimize all unpleasant sensations, to focus on pleasant, but not too bright emotions. This desire leads to the fact that the 6th sexta forces out into the subconscious mind unpleasant, “dirty” and frightening things.
The task of the 1st sexta is to cleanse society from those vices that were hidden deep inside human souls by the previous sexta and covered with an “impenetrable film”. And this is done through suffering and inner struggle.
The story of the appearance of the sexta: As A. Afanasyev wrote, physics and emotion were the first to arise, and then logic (from emotion) and will (from physics) stood out from them. Therefore, the first sexta is dominated by the values of physics and emotions.
The 1st sexta begins the life cycle, its initial task is to survive in the wild, so the emphasis is on the body (physical survival, reproduction) and emotion (an essential component of love games that accompany procreation).
Results by will and logic do not yet have independent value (and cannot be obtained at this stage of social development). You need to survive, eat, build a house, continue the race, and also get joy from it (results in physics and emotions). For this we need: continuous work of the will (struggle against a hostile environment) and reflection on ways of survival (the process of logic).
These people discover and analyze the difficulties that arise along the way, pronounce them, and fight them. When life is more or less ordered and harmonized, they are replaced by the second sexta.
The next stage of the social cycle is Sexta 2 , including types with:
· result logic and emotion;
· process physics and will.
These are types: LVFE (Lao-Tzu), LFVE (Plato), EVFL (Pasternak), EFVL (Pushkin).
In this sexta, effective logic comes to replace productive physics, and physics becomes process, instrumental. This is explained by the new challenges facing society. So, the question of survival becomes not so urgent, but instead there are other tasks - the arrangement of a comfortable life and the development of the economy (tactical tasks are components of R and s , instead of strategic goals are components of m and G ). And this is possible in conditions where logical developments, ideas become an independent activity and have not only situational, short-term (components R and s ), but extended in time, aimed at the long-term result (components m and G ).
Accordingly, goal-setting and focus on results in the 2nd sexta are on the following aspects:
1. Logic . The main task: the creation of scientific developments necessary for the development of the national economy.
2. Emotion . The main task: to give an impetus for vigorous activity in difficult conditions.
Physics and will in the types of this sexta are instrumental.
The process of physics is necessary for the development of life and economy, based on the achievements of the still emerging scientific and philosophical thought, and by the will - for the endless improvement of living conditions.
Emotions in this sexta are mostly positively colored due to the fact that the emotion is in the same block with physics, which in combination gives a “bright” world view and connection of emotional experiences with the physical aspect of reality (work, physical pleasures, etc.).
At the same time, logical conclusions and philosophical concepts sometimes allow a refutation of existing norms and beliefs (as if looking from scratch, “inventing a bicycle”), as well as developing new areas of research.
Accordingly, the work of the model for the types of this sexta is implemented as follows:
LVFE (Lao-Tzu): introduction of the achievements of scientific and technical thought through the volitional impact on the surrounding reality / adaptation to the conditions.
LFVE (Plato): the introduction of the achievements of scientific and technical thought through the economic and domestic activities.
EVFL (Pasternak): the creation of an emotional background through a volitional impact on the surrounding reality / adaptation to the conditions.
EFVL (Pushkin): the creation of an emotional background through household activities.
Sexta replaceability : The first sexta is replaced by the second one, bringing with it new values and getting ready for new tasks set by life. So, if the first sexta is procession L and V, and the productive ones are E and F, then the second sexta logic becomes efficient, and physics becomes processional.
Why is this happening? Society coped with the primary task of survival in the wild and a new task appeared - to equip life and make life at least minimally comfortable. Therefore, physics is “tuned” to the process of creating comfort, which is helped by efficient logic, capable of not endless reflection along the way (like the logic of the first sexta, which is necessary for survival “here and now”), but of serious consideration of the urgent and philosophical problems that have arisen. .
Emotion is still productive. This is necessary in order to give people enough enthusiasm, "crush" for the development of life in such difficult conditions. The will remains processional in order to contribute to a continuous and endless desire to improve life and the accumulation of knowledge.
Positive qualities: Here, as in the 1st sexta, high social status and wealth are appreciated, but there is no certain physical laziness inherent in the 1st sextaa, whose representatives love to enjoy material goods, but do not like to create them. They like the constant process in physics, expressed in the endless improvement of housing, various crafts, sports and dancing (the last 2 originate here).
The 2nd sexta, like the first, loves vivid emotions, only their “color” is changing. If in the 1st sexta emotions have a dark tint, if their owners are somewhat close to the aesthetics of decadence, then in the 2nd quadruple emotion is paired with physics, making its owners enthusiasts, especially happy with every manifestation of physical being, raising children and work.
Negative qualities: With a lack of work on oneself or in a psychologically hostile environment, they become prone to assault, uncontrollable and uncontrollable tantrums with beating furniture and utensils, or completely immerse themselves in the world of their scientific research and philosophizing, losing a sufficiently strong connection with objective reality. Another extreme is the complete departure into the material world (passion for "carnal pleasures such as sports, sex," rags) to the detriment of the intellectual component. They can also become fanatical workaholics or hyper-troubled parents.
Social tasks of the sexta:
Positivist: to develop science, philosophy, literature and sport.
Negativists: fight against those material, physical excesses that were cultivated by the first sexta, the return of the material world to a “healthy” state (ie the fight against physical abuse - overeating, addiction to alcohol / drugs, excess weight and a sedentary lifestyle), admiring death , raising to the rank of values of carnal pleasures, etc.
The next stage of the social cycle is Sexta 3, including types with:
· result will and emotion;
· process physics and logic.
These are the types: VLFE (Lenin), VFLE (Napoleon), ELFV (Rousseau), EFV (Bukharin).
In this sexta, the will for the first time becomes dominant and productive, and logic again becomes processional.
Why is this happening?
In order for some aspect to become intrinsic, a person must get a result from it, and understand what it is like this. And just to the 3rd stage a person gets his first result at will - life becomes comfortable and orderly. The person understands that this is the result of his volitional efforts and labor, and begins to strive for new achievements. For the first time, the very fact of achieving a goal, realizing desires, and asserting one’s “I” becomes a value in itself. This same stage is marked by the direction of scientific and philosophical interest on the personality of a person, his “I” (the birth of the humanitarian sphere).
Due to a certain degree of orderliness of life, a person receives a certain amount of free time in order to pay attention to his “I”, look into his inner world, understand his desires and make the development of his personality and the world a main goal.
This marks the transition of the will from the instrumental position to the one that sets the basic development strategy.
Why does the logic in this sexta become procession again?
Therefore, in the situation that when a new master function (the first one) appears, the logic begins to process in order to continuously, continuously search for methods to achieve the newly emerging goals. Effective (first) logic, which is in three of the six sextas, draws up the ideas and logical developments that are created by process logic, forming from them an independent value.
Accordingly, goal-setting and focus on results in the 3rd sexta pass through the following aspects:
1. Will . The main task: the formulation and achievement of various life goals, the study of self and self-development.
2. Emotion . The main task: to give impetus to vigorous activity in new conditions.
Physics and logic in the types of this sexta are instrumental.
Physics remains processional, because the process of creating wealth, comfort and acceptable working conditions is not yet complete, and logic becomes a tool for finding ways to achieve goals and objectives set forth by the will.
Emotions in this sexta become more refined than in previous ones, are filled with nuances, public ideas about the emotional sphere are formed. Emotions become more subdued, but the breadth of the emotional range returns.
In physics, there is also a development towards greater skill. If in the second sexta, the national economy was only in its infancy, then in the third it continues to develop successfully, technologies are improving and becoming more complex, which makes social ideas in physics more refined and rich (this also applies to fashion, cooking and physical sensations).
The will sphere is only beginning to form as an independent value, which makes it possible for extremes, such as elevating a person to the rank of a cult and building a social system on this cult.
Accordingly, the work of the model for the types of this sexta is implemented as follows:
VLFE (Lenin): impact on the surrounding reality, its transformation through a logical search for optimal solutions to emerging issues.
VFLE (Napoleon): impact on the surrounding reality, its transformation through economic and domestic activities.
ELFV (Rousseau): the creation of an emotional background through a logical search for optimal solutions to emerging issues.
EFLV (Bukharin): the creation of an emotional background through household activities.
Sexta Replaceability : In the third sexta, will comes to productive positions, and logic again becomes processional.
This happens for the following reasons: Life is already largely stabilized and streamlined, and this is the result. People are proud of this result and want new ones. Free time appears in order to set goals and achieve them. The existence of such goals and persistence towards their achievement are becoming important values.
Why does logic begin to process again? Everything is very simple. When a new effective function (goal function) appears, the logic begins to process. This is necessary for a constant, continuous search for methods to achieve newly emerged goals. The productive logic (first of all, the first one) serves for a certain design of those ideas and methods that were developed by the secondary scholars of the previous sexta.
Emotion remains productive (necessary to maintain enthusiasm in the new conditions), and procession physics (since the process of creating material wealth, comfort and acceptable working conditions is not finished yet).
Positive qualities: Here, as in the 2nd quarter, they like bright positive emotions. Representatives of the 3rd sexta - amateurs, rejoicing in every manifestation of physical being, raising children and work (again, this is common with the 2nd sexta). Here, as in Q2, they pay a lot of attention to home improvement, various crafts, sports and dancing.
Here, as in the previous two sexta, high social status and wealth are appreciated, but not by themselves, but as a result of hard work to achieve them. Man has a lot, which means he worked hard, tried and deserved what he has. Those. the moment of deserving high status is important.
Another positive quality of the 3rd sexta is determination, the desire to go forward without stopping in front of small obstacles.
Negative qualities: With a lack of work on oneself or life in a psychologically hostile environment, they become prone to empty demagogy, excessive humanism, followed by bouts of anger (caused by abuse of their patience), excessive concentration on the target (which makes it impossible to see other important things, as well feelings and desires of other people), conceit, contempt for weaknesses and shortcomings, lack of goals for others. They can also become fanatical workaholics or hyper-troubled parents.
Social tasks of the sexta:
Positivist: to develop literature and sports, as well as fortitude, create wealth and make a person mobilize their forces for further development.
Negativists: fight dogmatism, as well as those shortcomings that representatives of the 2nd sexta made in their theories. Here, these theories, as it were, are being tested by life, tested for their applicability, relevance and usefulness. Also here they are struggling with indecision, lack of clear life goals and unwillingness to overcome their shortcomings and weaknesses.
Sexta 4:
The next stage of the social cycle is Sexta 4 , including types with:
· result will and logic;
· procession physics and emotion.
These are the types: VEFL (Tolstoy), VFEL (Tvardovsky), LEFV (Augustin), LFEV (Bertier).
In this sexta, for the first time in the entire social cycle, emotion becomes a procession. This happens because, on the one hand, there is no longer a need for violent emotions, forcing people on a wave of enthusiasm to perform actions aimed at surviving in extreme conditions. And, on the other hand, ideas about norms in the field of expression of feelings and emotions get their design. A person looks at himself more and more, studying his “I” not only in the sphere of desires and motives, but also in the sphere of feelings. His emotional reactions to the world become more subtle and filled with various nuances.
The logic again becomes productive, since life by this period (the middle of the social cycle is a kind of result accomplished earlier) is already largely stabilized, streamlined and organized. Formed ideas about the state, national economy, the human person as a subject with free will and able to transform the world. Now all these developments of social thought require theoretical design, and the logic becomes effective in order to provide a theoretical justification for the new world order based on the strength and ability of the human person to transform and subordinate the world to his will both in the scientific and technical sphere and in the spiritual one.
Will gets a certain development, as a result of which extremes are erased, now volitional influence becomes clearly directed. This is no longer the self-will of the individual, but the influence of the individual on the world with a view to its development and transformation (VEFL - transformation of the world in the spiritual sphere, VFEL - in the material and technical).
Accordingly, goal-setting and focus on results in the 4th sexta are on the following aspects:
1. Will . The main task: the formulation and achievement of various life goals, the study of oneself as part of the world and the transformation of the world by volitional influence.
2. Logic . Creation of scientific developments and philosophical concepts explaining the existing world order.
Physics and emotion in the types of this sexta are instrumental.
Physics remains processional, because the process of national economy formation continues, and a new tactical task is being advanced that meets the demands of the time: craftwork is “aestheticized”, ideas about taste, beauty standards appear, various artistic trends are actively developed, and all this requires an ongoing creative process in physics, moreover, in a block with emotion (since the aesthetic component of this creativity passes through emotion too).
Accordingly, the work of the model for the types of this sexta is implemented as follows:
VEFL (Tolstoy): transformation of the world, surrounding reality through emotional impact.
VFEL (Tvardovsky): the transformation of the world, the surrounding reality through the economic and domestic activities.
LEFV (Augustine): the introduction into the world of scientific and philosophical ideas through emotional impact.
LEFV (Bertier): the introduction of scientific and philosophical ideas into the world through economic and domestic activities.
Sexta changeability : In the fourth sexta, logic again goes to productive positions, and emotion for the first time in the entire sexta cycle becomes processional.
This happens for the following reasons. Life is already largely stabilized, streamlined and organized. People got a business acumen, goals and free time. The social structure has become quite stable and hierarchically organized. The time has come to give a rationale for the existing order in which competition and strength are valued. For this, the logic becomes effective.
An important event of this period is the departure of emotion from productive positions. Having achieved a lot and ordering, society becomes as it were more calm. Stormy emotions are no longer needed, forcing people to take actions aimed at surviving in extreme conditions in the wake of enthusiasm ... Now a person peers more and more into himself, studies his inner world, begins to react more subtly from an emotional point of view to the world, tracks and studies how his and other people's emotions.
If in the previous sexta the rules of life in the community were formed that govern property, life, inter-sexual relations, etc., now the concept of norm appears in the sphere of expression of feelings and emotions.
Positive qualities: As in the third sexta - determination, the desire to go forward, not stopping in front of small obstacles. Assessment of high status and material well-being as a result of hard work and the path to the goal. Valued are strength of mind, masculinity, stamina (both physical and emotional), hard work. Again, in values is the natural manifestation of physical being, parenting and labor.
Here, as in the previous two sextas, the price of positive emotions and love of life. But only now the emotions are not so bright in their external manifestations as their predecessors, but more muffled and subtle, with many nuances.
Negative qualities: With a lack of work on oneself or life in a psychologically hostile environment, they become prone to excessive (and, at the same time, militant) humanism, which comes to chanting “non-resistance to evil by violence”, to excessive concentration on the target (as in representatives of 3- sexta), conceit, contempt for weaknesses and weaknesses, lack of goals for others. They can become fanatical workaholics or hyper-troubled parents. But at the same time, the emotional component can be actively suppressed in the behavior of children (demands to restrain emotions, not to cry, etc.). There is also a special rejection of the stormy and inadequate (in their opinion) manifestation of emotions, the suppression of emotions not only in others, but also in oneself. Denial of the emotional sphere as such, the desire to live without any emotions at all.
Social tasks of the sexta:
Positivist: to develop literature and sports, as well as fortitude, create wealth and force a person to mobilize his forces for further development. These tasks completely pass from the previous sexta, but become less relevant, since the third sexta has many of them fixed.
However, completely new tasks arise: enriching the world of emotions in various shades, and, as a result, expanding the spectrum of emotions in art. If earlier there were “tragedy” and “comedy” - 2 extreme points of emotional tension (which is characteristic of productive emotion), now those genres that stand between these two poles are developing. Bringing the scientific base under the new social realities (the development of trade, competition, the cult of the strength of the body and spirit, control over emotions; the development of science and technology).
Negativists: to struggle with excessive emotional manifestations and seething passions, pacify feelings and put them at the service of higher goals.
As in the previous sexta, to fight with indecision, lack of clear life goals and unwillingness to overcome their shortcomings and weaknesses (only in a less aggressive form).
The next stage of the social cycle is Sexta 5 , including types with:
· result will and physics;
· process logic and emotion.
These are the types: VELF (Akhmatova), VLEF (Socrates), FALV (Borgia), FLEH (Epicurus).
In this sexta, for the first time in a long time, physics becomes productive again. Life has already been arranged, crafts, trade and agriculture have been established, and now you can enjoy the results of physical labor. Now the results of labor, material wealth become an independent value, a source of pleasure. But due to the transformations that physics underwent during its development, the physics of the 5th sexta are alien to those extremes that are inherent in the physics of the 1st sexta. Now, physics is more subtle in its preferences, which are realized through the richly nuanced emotional sphere (FELV), as well as through the sphere of spiritual, philosophical ideas (FLEV).
At the same time, the will continues to be productive, but the source of the realization of willpower again, as in 3 sexta, is the inner world, its own “I” (as opposed to sexta 4, where the volitional influence is mainly directed at the outer world). Here the will is realized through the development of the emotional and spiritual sphere (WELF) and the sphere of philosophical ideas (WLEF).
Accordingly, goal-setting and focusing on results in the 5th sexta pass through the following aspects:
1. Will . The main task: the formulation and achievement of various life goals, the study of self and self-development.
2. Physics . The main task: the creation of a comfortable, enjoyable, living conditions.
The logic and emotion in the types of this sexta are instrumental.
The logic again becomes processional, since it faces a new tactical task: the formation of a scientific and philosophical base in accordance with new realities (the “humanization” of science due to the active influence of philosophical ideas on it, the development of philosophy and art).
Emotion also continues to be processional. In this sexta it has a rich range and greater intensity due to the fact that its main task is to fill physical existence with colors and nuances, to make it more colorful and bright.
Accordingly, the work of the model for the types of this sexta is implemented as follows:
VELF (Akhmatova): setting and achieving different life goals, studying yourself and self-development through emotional experience and transmission to the world of rich nuances of emotions.
VLEF (Socrates): setting and achieving various life goals, studying yourself and developing yourself with the help of philosophical research.
FELV (Borgia): creating comfortable, pleasurable living conditions through emotional experience and transmission to the world of rich nuances of emotions.
FLEV (Epicurus): the creation of comfortable, pleasurable living conditions with the help of philosophical research.
Sexta interchangeability : In the fifth sexta, physicists come to productive positions for the first time in a long time, and logic starts to process again.
Life is already arranged, crafts, trade and agriculture are established, and now you can enjoy the results of physical labor. There is no longer any need to create and improve something endlessly, now you can relax and enjoy the existing material wealth.
Now people are striving for physical pleasures and new achievements, self-development, are interested in science and art, analyze and synthesize all the experience accumulated by previous generations.
Positive qualities: The price, like all sextas with productive wills, is purposefulness, the desire to go forward, not stopping in front of small obstacles. Assessment of high status and material well-being as a result of hard work and the path to the goal. But here labor and sport already do not have such intrinsic value as in the previous sexta. They are needed to achieve a material level sufficient to calmly enjoy life, and to maintain physical fitness. The beauty and strength of the body must match the beauty and strength of mind.
Here, as in the previous quad, the price has subtle positive emotions with many nuances. An endless scientific search based on the study of previously accumulated knowledge, their analysis and rethinking is also appreciated.
Negative qualities: With a lack of work on oneself or life in a psychologically hostile environment, like representatives of the 4th sexta, there is a special rejection of the violent and inadequate (in their opinion) manifestation of emotions, the suppression of emotions not only in others, but also in oneself. Denial of the emotional sphere as such, the desire to live without any emotions at all. Also possible: excessive concentration on goals, excessive self-esteem, contempt for the weaknesses and shortcomings of others.
Still possible flaws are greed, the dominance of base carnal pleasures, or the complete denial of the physical side of life (which is explained by the position of physics).
Social tasks of the sexta:
Positivist: to develop science and literature, as well as strength of mind, to analyze previously accumulated scientific knowledge. Create wealth and enjoy it, make a person mobilize his forces for further development. But only now this mobilization is needed not for physical struggle with the world of nature and the elements that has not yet been conquered, but for studies in science and art, a synthesis of world experience.
Negative:fight with overwhelming emotional manifestations and seething passions, pacify feelings and put them at the service of higher goals (as in the previous sexta). Fight indecision, lack of clear life goals and unwillingness to overcome one’s shortcomings and weaknesses (only now this is aimed not at the physical world, but at the world of spirit and intellect). There is also an active struggle against scientific dogmatism, as well as the destruction of scientific knowledge and theories that have exhausted themselves.
1. Logic . The main task: philosophical, scientific comprehension of the world.
2. Physics . The main task: the creation of comfortable and beautiful living conditions.
The will and emotion in the types of this sexta are instrumental.
Emotion continues to be processional, plunging into the ever greater depths of the human emotional world. She is very rich in nuances and semitones in this sexta (not bright, “chamber”), including both “light” and “dark” sides.
Accordingly, the work of the model for the types of this sexta is implemented as follows:
LVEF (Einstein): philosophical, scientific comprehension of the world through active interaction with it.
LEVF (Pascal): philosophical, scientific comprehension of the world through the rich nuances of emotional experiences.
FEVL (Dumas): creating comfortable and beautiful living conditions through rich nuances of emotional experiences.
FVEL (Chekhov): creating comfortable and beautiful living conditions through active interaction with the world.
Sexta Replaceability: In the sixth sexta, logic again goes to productive positions. And the procession, for the first time in a long time, becomes the will.
The previous sextas have already done almost everything necessary for life: they have established life and production, created science, art, norms of behavior in society, etc.
There is no longer any need to fight the wild world of nature, create elementary conditions of existence, endlessly set goals and achieve them, invent something radically new in art, generate new scientific ideas, etc.
It remains only to enjoy the joys that life gives, to preserve and enhance harmony, to “polish” the fact that previous sextas did not work in science and art, bring it all to perfection, and minimize discomfort and negativity.
Positive qualities: The price includes the ability to enjoy the joys of life (but without undue pathos), to understand art and appreciate it, the ability to talk on various topics (i.e., have sufficient erudition), but not start endless disputes that can disrupt the aesthetics of communication. Also in price is physical beauty and a sense of style. Still important is general positivism, i.e. the ability to focus on the pleasant and beautiful that is in the world, and to move away from dirt and negativity.
Here, as in the previous two sextas, subtle positive emotions with many nuances are appreciated.
Negative qualities: With a lack of work on oneself or life in a psychologically hostile environment, like the representatives of the previous two sextas, there is a special rejection of the violent and inadequate (in their opinion) manifestation of emotions, suppression of emotions not only in others, but also in oneself. Denial of the emotional sphere as such, the desire to live without any emotions at all.
Another drawback that is especially characteristic of this sexta can be the rejection of “dirt,” that is, contempt for everything that can violate the aesthetics of life, communication, etc. Moreover, this concerns not only the physical aspect, but also all others. Inappropriate, and destroying harmony, inappropriate emotions, violent negativity, excessive passion for goal-setting, etc. can be recognized. Such containment of negative manifestations leads to crowding out, to the fact that fears, weaknesses and vices are driven into the subconscious.
Also possible flaws are greed, the dominance of base carnal pleasures or the complete denial of the physical side of life (as in the previous quad), sadism.
Social tasks of the sexta:
Positivist: to stabilize society, fill it with beauty (not without reason, many representatives of this sexta are actors, singers, etc.), develop people's emotional and aesthetic flair, taste and manners, the ability not to publicize their weaknesses and imperfections, minimize discomfort; to achieve an increase in the general level of culture, making conversations about literature, science and art an integral part of communication.
Negativists: fight against excessive emotional manifestations and seething passions, pacify feelings and put them at the service of higher goals (as in the previous sexta), fight against base and dirty manifestations of a human being, with unwillingness to overcome their shortcomings and weaknesses.
Sexta 1:
Begins the social cycle Sexta 1, which includes types with:
· result physics and emotion;
· process logic and will.
These types are: FVLE (Goethe), FLVE (Aristipp), ELVF (Andersen), EVLF (Ghazali).
If we consider the emergence of primitive society as the starting point of the social cycle, then the following main goals and motives giving direction to development can be distinguished from the socium of this evolutionary stage:
· survival in harsh conditions, the development of the surrounding space;
· reproduction.
Accordingly, goal-setting and focus on results are based on those aspects that are responsible for the relevant life areas.
It:
1. Physics . The main task: to survive; get the wealth necessary for a comfortable existence; give offspring.
2. Emotion . The main task: to give an incentive to survive in difficult, wild conditions.
Thus, the joy of earthly existence becomes a value in itself, the goal that the activity is directed towards.
This sexta is the first, and therefore completely revising the achievements of the previous social cycle, and in many respects starting from scratch. This leads to the fact that many social restrictions are removed, and the range of acceptable in terms of defining aspects is very wide. Therefore, both in physics and in emotions, often goals, beliefs and preferences reach the extreme poles of the norm. For example, from extreme enthusiasm for the sexual side of life to asexuality in physics, from complete denial of the spiritual sphere to obsession with religious-mystical teachings on emotion. The "coloring" of emotions also reaches extremes - from the "dark", depressive-decadent, to the exalted-sublime. Moreover, often these extremes are united in one person.
Will and logic in the types of this sexta are instrumental aspects. The process of will is necessary to combat the hostile environment and establish its own positions in the world, and logically to search for ways to survive and solve the urgent problems that arise.
These aspects cannot become goal-setting at this stage, because, being “secondary” (that is, later in the process of evolutionary development of emotions and physics), they require certain developments that may arise at the stage of instrumental use.
Accordingly, the work of the model for the types of this sexta is implemented as follows:
FVLE (Goethe): the creation of comfortable living conditions through the volitional impact on the surrounding reality / adaptation to the conditions.
FLVE (Aristipp): creating a comfortable living environment through a logical search for optimal solutions to the difficulties that arise.
EVLF (Ghazali): creation and transmission to the world of emotions through a volitional impact on the surrounding reality / adaptation to conditions.
ELVF (Andersen): creation and translation into the world of emotions through a logical search for optimal solutions to emerging issues.
Also in the price are bright, saturated (albeit predominantly dark-colored) emotions and art (and mostly illuminating the "dark" side of reality).
They like intellectual conversations, discussions of various scientific problems in a relaxed "home" environment (and not in a strict academic).
Representatives of this sexta strive for self-improvement (both spiritual and intellectual, as well as material).
Negative qualities: With a lack of work on oneself or life in a psychologically hostile environment, they slide into envy, petty quarrelsomeness, greed, dominance of lowly carnal pleasures or a complete denial of the physical side of life, exaltation, misanthropy, sadism, as well as admiring death and suffering (mainly other people).
Social tasks of the sexta:
Positivist: to survive in difficult conditions, create and accumulate wealth, affirm the value of personal pleasure and happiness, develop art and criticism.
Negativistic: to reveal social vices and shortcomings, to force society to fight them (by the way, Internet trolling is a phenomenon mainly of this sexta).
It often seems that these people experience a perverse pleasure in digging in “dirty laundry” (including their own). They are determined to see what they usually try to hush up in society ... and pull it to the surface not without hidden pleasure.
But this is done not just like that, but through the sharpening of all unpleasant sensations to lead to purification, self-development and harmonization (both personal and social). Here all the "passions", emotions and torment are brought to a boiling point, sharpen and splash out into the world. It looks shocking, but it leads to the removal of hidden tension, to purification and "recovery". No wonder this sexta is represented by: the most dangerous type (FLVE), the most controversial type (ELVF), the most harmonious type (PVLE) and the most spiritual type (EVLF).
Sexta changeability: This is the 1st sexta, it replaces the 6th, which tries to minimize all unpleasant sensations, to focus on pleasant, but not too bright emotions. This desire leads to the fact that the 6th sexta forces out into the subconscious mind unpleasant, “dirty” and frightening things.
The task of the 1st sexta is to cleanse society from those vices that were hidden deep inside human souls by the previous sexta and covered with an “impenetrable film”. And this is done through suffering and inner struggle.
The story of the appearance of the sexta: As A. Afanasyev wrote, physics and emotion were the first to arise, and then logic (from emotion) and will (from physics) stood out from them. Therefore, the first sexta is dominated by the values of physics and emotions.
The 1st sexta begins the life cycle, its initial task is to survive in the wild, so the emphasis is on the body (physical survival, reproduction) and emotion (an essential component of love games that accompany procreation).
Results by will and logic do not yet have independent value (and cannot be obtained at this stage of social development). You need to survive, eat, build a house, continue the race, and also get joy from it (results in physics and emotions). For this we need: continuous work of the will (struggle against a hostile environment) and reflection on ways of survival (the process of logic).
These people discover and analyze the difficulties that arise along the way, pronounce them, and fight them. When life is more or less ordered and harmonized, they are replaced by the second sexta.
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Sexta 2:
The next stage of the social cycle is Sexta 2 , including types with:
· result logic and emotion;
· process physics and will.
These are types: LVFE (Lao-Tzu), LFVE (Plato), EVFL (Pasternak), EFVL (Pushkin).
In this sexta, effective logic comes to replace productive physics, and physics becomes process, instrumental. This is explained by the new challenges facing society. So, the question of survival becomes not so urgent, but instead there are other tasks - the arrangement of a comfortable life and the development of the economy (tactical tasks are components of R and s , instead of strategic goals are components of m and G ). And this is possible in conditions where logical developments, ideas become an independent activity and have not only situational, short-term (components R and s ), but extended in time, aimed at the long-term result (components m and G ).
Accordingly, goal-setting and focus on results in the 2nd sexta are on the following aspects:
1. Logic . The main task: the creation of scientific developments necessary for the development of the national economy.
2. Emotion . The main task: to give an impetus for vigorous activity in difficult conditions.
Physics and will in the types of this sexta are instrumental.
The process of physics is necessary for the development of life and economy, based on the achievements of the still emerging scientific and philosophical thought, and by the will - for the endless improvement of living conditions.
Emotions in this sexta are mostly positively colored due to the fact that the emotion is in the same block with physics, which in combination gives a “bright” world view and connection of emotional experiences with the physical aspect of reality (work, physical pleasures, etc.).
At the same time, logical conclusions and philosophical concepts sometimes allow a refutation of existing norms and beliefs (as if looking from scratch, “inventing a bicycle”), as well as developing new areas of research.
Accordingly, the work of the model for the types of this sexta is implemented as follows:
LVFE (Lao-Tzu): introduction of the achievements of scientific and technical thought through the volitional impact on the surrounding reality / adaptation to the conditions.
LFVE (Plato): the introduction of the achievements of scientific and technical thought through the economic and domestic activities.
EVFL (Pasternak): the creation of an emotional background through a volitional impact on the surrounding reality / adaptation to the conditions.
EFVL (Pushkin): the creation of an emotional background through household activities.
Sexta replaceability : The first sexta is replaced by the second one, bringing with it new values and getting ready for new tasks set by life. So, if the first sexta is procession L and V, and the productive ones are E and F, then the second sexta logic becomes efficient, and physics becomes processional.
Why is this happening? Society coped with the primary task of survival in the wild and a new task appeared - to equip life and make life at least minimally comfortable. Therefore, physics is “tuned” to the process of creating comfort, which is helped by efficient logic, capable of not endless reflection along the way (like the logic of the first sexta, which is necessary for survival “here and now”), but of serious consideration of the urgent and philosophical problems that have arisen. .
Emotion is still productive. This is necessary in order to give people enough enthusiasm, "crush" for the development of life in such difficult conditions. The will remains processional in order to contribute to a continuous and endless desire to improve life and the accumulation of knowledge.
Positive qualities: Here, as in the 1st sexta, high social status and wealth are appreciated, but there is no certain physical laziness inherent in the 1st sextaa, whose representatives love to enjoy material goods, but do not like to create them. They like the constant process in physics, expressed in the endless improvement of housing, various crafts, sports and dancing (the last 2 originate here).
The 2nd sexta, like the first, loves vivid emotions, only their “color” is changing. If in the 1st sexta emotions have a dark tint, if their owners are somewhat close to the aesthetics of decadence, then in the 2nd quadruple emotion is paired with physics, making its owners enthusiasts, especially happy with every manifestation of physical being, raising children and work.
Negative qualities: With a lack of work on oneself or in a psychologically hostile environment, they become prone to assault, uncontrollable and uncontrollable tantrums with beating furniture and utensils, or completely immerse themselves in the world of their scientific research and philosophizing, losing a sufficiently strong connection with objective reality. Another extreme is the complete departure into the material world (passion for "carnal pleasures such as sports, sex," rags) to the detriment of the intellectual component. They can also become fanatical workaholics or hyper-troubled parents.
Social tasks of the sexta:
Positivist: to develop science, philosophy, literature and sport.
Negativists: fight against those material, physical excesses that were cultivated by the first sexta, the return of the material world to a “healthy” state (ie the fight against physical abuse - overeating, addiction to alcohol / drugs, excess weight and a sedentary lifestyle), admiring death , raising to the rank of values of carnal pleasures, etc.
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Sexta 3:
The next stage of the social cycle is Sexta 3, including types with:
· result will and emotion;
· process physics and logic.
These are the types: VLFE (Lenin), VFLE (Napoleon), ELFV (Rousseau), EFV (Bukharin).
In this sexta, the will for the first time becomes dominant and productive, and logic again becomes processional.
Why is this happening?
In order for some aspect to become intrinsic, a person must get a result from it, and understand what it is like this. And just to the 3rd stage a person gets his first result at will - life becomes comfortable and orderly. The person understands that this is the result of his volitional efforts and labor, and begins to strive for new achievements. For the first time, the very fact of achieving a goal, realizing desires, and asserting one’s “I” becomes a value in itself. This same stage is marked by the direction of scientific and philosophical interest on the personality of a person, his “I” (the birth of the humanitarian sphere).
Due to a certain degree of orderliness of life, a person receives a certain amount of free time in order to pay attention to his “I”, look into his inner world, understand his desires and make the development of his personality and the world a main goal.
This marks the transition of the will from the instrumental position to the one that sets the basic development strategy.
Why does the logic in this sexta become procession again?
Therefore, in the situation that when a new master function (the first one) appears, the logic begins to process in order to continuously, continuously search for methods to achieve the newly emerging goals. Effective (first) logic, which is in three of the six sextas, draws up the ideas and logical developments that are created by process logic, forming from them an independent value.
Accordingly, goal-setting and focus on results in the 3rd sexta pass through the following aspects:
1. Will . The main task: the formulation and achievement of various life goals, the study of self and self-development.
2. Emotion . The main task: to give impetus to vigorous activity in new conditions.
Physics and logic in the types of this sexta are instrumental.
Physics remains processional, because the process of creating wealth, comfort and acceptable working conditions is not yet complete, and logic becomes a tool for finding ways to achieve goals and objectives set forth by the will.
Emotions in this sexta become more refined than in previous ones, are filled with nuances, public ideas about the emotional sphere are formed. Emotions become more subdued, but the breadth of the emotional range returns.
In physics, there is also a development towards greater skill. If in the second sexta, the national economy was only in its infancy, then in the third it continues to develop successfully, technologies are improving and becoming more complex, which makes social ideas in physics more refined and rich (this also applies to fashion, cooking and physical sensations).
The will sphere is only beginning to form as an independent value, which makes it possible for extremes, such as elevating a person to the rank of a cult and building a social system on this cult.
Accordingly, the work of the model for the types of this sexta is implemented as follows:
VLFE (Lenin): impact on the surrounding reality, its transformation through a logical search for optimal solutions to emerging issues.
VFLE (Napoleon): impact on the surrounding reality, its transformation through economic and domestic activities.
ELFV (Rousseau): the creation of an emotional background through a logical search for optimal solutions to emerging issues.
EFLV (Bukharin): the creation of an emotional background through household activities.
Sexta Replaceability : In the third sexta, will comes to productive positions, and logic again becomes processional.
This happens for the following reasons: Life is already largely stabilized and streamlined, and this is the result. People are proud of this result and want new ones. Free time appears in order to set goals and achieve them. The existence of such goals and persistence towards their achievement are becoming important values.
Why does logic begin to process again? Everything is very simple. When a new effective function (goal function) appears, the logic begins to process. This is necessary for a constant, continuous search for methods to achieve newly emerged goals. The productive logic (first of all, the first one) serves for a certain design of those ideas and methods that were developed by the secondary scholars of the previous sexta.
Emotion remains productive (necessary to maintain enthusiasm in the new conditions), and procession physics (since the process of creating material wealth, comfort and acceptable working conditions is not finished yet).
Positive qualities: Here, as in the 2nd quarter, they like bright positive emotions. Representatives of the 3rd sexta - amateurs, rejoicing in every manifestation of physical being, raising children and work (again, this is common with the 2nd sexta). Here, as in Q2, they pay a lot of attention to home improvement, various crafts, sports and dancing.
Here, as in the previous two sexta, high social status and wealth are appreciated, but not by themselves, but as a result of hard work to achieve them. Man has a lot, which means he worked hard, tried and deserved what he has. Those. the moment of deserving high status is important.
Another positive quality of the 3rd sexta is determination, the desire to go forward without stopping in front of small obstacles.
Negative qualities: With a lack of work on oneself or life in a psychologically hostile environment, they become prone to empty demagogy, excessive humanism, followed by bouts of anger (caused by abuse of their patience), excessive concentration on the target (which makes it impossible to see other important things, as well feelings and desires of other people), conceit, contempt for weaknesses and shortcomings, lack of goals for others. They can also become fanatical workaholics or hyper-troubled parents.
Social tasks of the sexta:
Positivist: to develop literature and sports, as well as fortitude, create wealth and make a person mobilize their forces for further development.
Negativists: fight dogmatism, as well as those shortcomings that representatives of the 2nd sexta made in their theories. Here, these theories, as it were, are being tested by life, tested for their applicability, relevance and usefulness. Also here they are struggling with indecision, lack of clear life goals and unwillingness to overcome their shortcomings and weaknesses.
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Sexta 4:
The next stage of the social cycle is Sexta 4 , including types with:
· result will and logic;
· procession physics and emotion.
These are the types: VEFL (Tolstoy), VFEL (Tvardovsky), LEFV (Augustin), LFEV (Bertier).
In this sexta, for the first time in the entire social cycle, emotion becomes a procession. This happens because, on the one hand, there is no longer a need for violent emotions, forcing people on a wave of enthusiasm to perform actions aimed at surviving in extreme conditions. And, on the other hand, ideas about norms in the field of expression of feelings and emotions get their design. A person looks at himself more and more, studying his “I” not only in the sphere of desires and motives, but also in the sphere of feelings. His emotional reactions to the world become more subtle and filled with various nuances.
The logic again becomes productive, since life by this period (the middle of the social cycle is a kind of result accomplished earlier) is already largely stabilized, streamlined and organized. Formed ideas about the state, national economy, the human person as a subject with free will and able to transform the world. Now all these developments of social thought require theoretical design, and the logic becomes effective in order to provide a theoretical justification for the new world order based on the strength and ability of the human person to transform and subordinate the world to his will both in the scientific and technical sphere and in the spiritual one.
Will gets a certain development, as a result of which extremes are erased, now volitional influence becomes clearly directed. This is no longer the self-will of the individual, but the influence of the individual on the world with a view to its development and transformation (VEFL - transformation of the world in the spiritual sphere, VFEL - in the material and technical).
Accordingly, goal-setting and focus on results in the 4th sexta are on the following aspects:
1. Will . The main task: the formulation and achievement of various life goals, the study of oneself as part of the world and the transformation of the world by volitional influence.
2. Logic . Creation of scientific developments and philosophical concepts explaining the existing world order.
Physics and emotion in the types of this sexta are instrumental.
Physics remains processional, because the process of national economy formation continues, and a new tactical task is being advanced that meets the demands of the time: craftwork is “aestheticized”, ideas about taste, beauty standards appear, various artistic trends are actively developed, and all this requires an ongoing creative process in physics, moreover, in a block with emotion (since the aesthetic component of this creativity passes through emotion too).
Accordingly, the work of the model for the types of this sexta is implemented as follows:
VEFL (Tolstoy): transformation of the world, surrounding reality through emotional impact.
VFEL (Tvardovsky): the transformation of the world, the surrounding reality through the economic and domestic activities.
LEFV (Augustine): the introduction into the world of scientific and philosophical ideas through emotional impact.
LEFV (Bertier): the introduction of scientific and philosophical ideas into the world through economic and domestic activities.
Sexta changeability : In the fourth sexta, logic again goes to productive positions, and emotion for the first time in the entire sexta cycle becomes processional.
This happens for the following reasons. Life is already largely stabilized, streamlined and organized. People got a business acumen, goals and free time. The social structure has become quite stable and hierarchically organized. The time has come to give a rationale for the existing order in which competition and strength are valued. For this, the logic becomes effective.
An important event of this period is the departure of emotion from productive positions. Having achieved a lot and ordering, society becomes as it were more calm. Stormy emotions are no longer needed, forcing people to take actions aimed at surviving in extreme conditions in the wake of enthusiasm ... Now a person peers more and more into himself, studies his inner world, begins to react more subtly from an emotional point of view to the world, tracks and studies how his and other people's emotions.
If in the previous sexta the rules of life in the community were formed that govern property, life, inter-sexual relations, etc., now the concept of norm appears in the sphere of expression of feelings and emotions.
Positive qualities: As in the third sexta - determination, the desire to go forward, not stopping in front of small obstacles. Assessment of high status and material well-being as a result of hard work and the path to the goal. Valued are strength of mind, masculinity, stamina (both physical and emotional), hard work. Again, in values is the natural manifestation of physical being, parenting and labor.
Here, as in the previous two sextas, the price of positive emotions and love of life. But only now the emotions are not so bright in their external manifestations as their predecessors, but more muffled and subtle, with many nuances.
Negative qualities: With a lack of work on oneself or life in a psychologically hostile environment, they become prone to excessive (and, at the same time, militant) humanism, which comes to chanting “non-resistance to evil by violence”, to excessive concentration on the target (as in representatives of 3- sexta), conceit, contempt for weaknesses and weaknesses, lack of goals for others. They can become fanatical workaholics or hyper-troubled parents. But at the same time, the emotional component can be actively suppressed in the behavior of children (demands to restrain emotions, not to cry, etc.). There is also a special rejection of the stormy and inadequate (in their opinion) manifestation of emotions, the suppression of emotions not only in others, but also in oneself. Denial of the emotional sphere as such, the desire to live without any emotions at all.
Social tasks of the sexta:
Positivist: to develop literature and sports, as well as fortitude, create wealth and force a person to mobilize his forces for further development. These tasks completely pass from the previous sexta, but become less relevant, since the third sexta has many of them fixed.
However, completely new tasks arise: enriching the world of emotions in various shades, and, as a result, expanding the spectrum of emotions in art. If earlier there were “tragedy” and “comedy” - 2 extreme points of emotional tension (which is characteristic of productive emotion), now those genres that stand between these two poles are developing. Bringing the scientific base under the new social realities (the development of trade, competition, the cult of the strength of the body and spirit, control over emotions; the development of science and technology).
Negativists: to struggle with excessive emotional manifestations and seething passions, pacify feelings and put them at the service of higher goals.
As in the previous sexta, to fight with indecision, lack of clear life goals and unwillingness to overcome their shortcomings and weaknesses (only in a less aggressive form).
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Sexta 5:
The next stage of the social cycle is Sexta 5 , including types with:
· result will and physics;
· process logic and emotion.
These are the types: VELF (Akhmatova), VLEF (Socrates), FALV (Borgia), FLEH (Epicurus).
In this sexta, for the first time in a long time, physics becomes productive again. Life has already been arranged, crafts, trade and agriculture have been established, and now you can enjoy the results of physical labor. Now the results of labor, material wealth become an independent value, a source of pleasure. But due to the transformations that physics underwent during its development, the physics of the 5th sexta are alien to those extremes that are inherent in the physics of the 1st sexta. Now, physics is more subtle in its preferences, which are realized through the richly nuanced emotional sphere (FELV), as well as through the sphere of spiritual, philosophical ideas (FLEV).
At the same time, the will continues to be productive, but the source of the realization of willpower again, as in 3 sexta, is the inner world, its own “I” (as opposed to sexta 4, where the volitional influence is mainly directed at the outer world). Here the will is realized through the development of the emotional and spiritual sphere (WELF) and the sphere of philosophical ideas (WLEF).
Accordingly, goal-setting and focusing on results in the 5th sexta pass through the following aspects:
1. Will . The main task: the formulation and achievement of various life goals, the study of self and self-development.
2. Physics . The main task: the creation of a comfortable, enjoyable, living conditions.
The logic and emotion in the types of this sexta are instrumental.
The logic again becomes processional, since it faces a new tactical task: the formation of a scientific and philosophical base in accordance with new realities (the “humanization” of science due to the active influence of philosophical ideas on it, the development of philosophy and art).
Emotion also continues to be processional. In this sexta it has a rich range and greater intensity due to the fact that its main task is to fill physical existence with colors and nuances, to make it more colorful and bright.
Accordingly, the work of the model for the types of this sexta is implemented as follows:
VELF (Akhmatova): setting and achieving different life goals, studying yourself and self-development through emotional experience and transmission to the world of rich nuances of emotions.
VLEF (Socrates): setting and achieving various life goals, studying yourself and developing yourself with the help of philosophical research.
FELV (Borgia): creating comfortable, pleasurable living conditions through emotional experience and transmission to the world of rich nuances of emotions.
FLEV (Epicurus): the creation of comfortable, pleasurable living conditions with the help of philosophical research.
Life is already arranged, crafts, trade and agriculture are established, and now you can enjoy the results of physical labor. There is no longer any need to create and improve something endlessly, now you can relax and enjoy the existing material wealth.
Now people are striving for physical pleasures and new achievements, self-development, are interested in science and art, analyze and synthesize all the experience accumulated by previous generations.
Positive qualities: The price, like all sextas with productive wills, is purposefulness, the desire to go forward, not stopping in front of small obstacles. Assessment of high status and material well-being as a result of hard work and the path to the goal. But here labor and sport already do not have such intrinsic value as in the previous sexta. They are needed to achieve a material level sufficient to calmly enjoy life, and to maintain physical fitness. The beauty and strength of the body must match the beauty and strength of mind.
Here, as in the previous quad, the price has subtle positive emotions with many nuances. An endless scientific search based on the study of previously accumulated knowledge, their analysis and rethinking is also appreciated.
Negative qualities: With a lack of work on oneself or life in a psychologically hostile environment, like representatives of the 4th sexta, there is a special rejection of the violent and inadequate (in their opinion) manifestation of emotions, the suppression of emotions not only in others, but also in oneself. Denial of the emotional sphere as such, the desire to live without any emotions at all. Also possible: excessive concentration on goals, excessive self-esteem, contempt for the weaknesses and shortcomings of others.
Still possible flaws are greed, the dominance of base carnal pleasures, or the complete denial of the physical side of life (which is explained by the position of physics).
Social tasks of the sexta:
Positivist: to develop science and literature, as well as strength of mind, to analyze previously accumulated scientific knowledge. Create wealth and enjoy it, make a person mobilize his forces for further development. But only now this mobilization is needed not for physical struggle with the world of nature and the elements that has not yet been conquered, but for studies in science and art, a synthesis of world experience.
Negative:fight with overwhelming emotional manifestations and seething passions, pacify feelings and put them at the service of higher goals (as in the previous sexta). Fight indecision, lack of clear life goals and unwillingness to overcome one’s shortcomings and weaknesses (only now this is aimed not at the physical world, but at the world of spirit and intellect). There is also an active struggle against scientific dogmatism, as well as the destruction of scientific knowledge and theories that have exhausted themselves.
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Sexta 6:
The next stage of the social cycle is Sexta 6 , including types with:
· result logic and physics;
· process will and emotion.
These are the types: LVEF (Einstein), LEVF (Pascal), FVEL (Chekhov), FEVL (Dumas).
In this sexta, the will for the first time in a long time becomes processional again. The cycle of its development as self-value has been completed - the possibilities of human will have been studied and realized, an orderly social system has been created, and other tasks come to the fore: creating the latest scientific and philosophical concepts that have absorbed the achievements of previous sexta (especially the 5th). Scientific works of representatives of this sexta often seem innovative (they are similar to the achievements of the sexta 2), but in reality they are not innovative in the full sense of the word, but rather “rethinking”, turning the usual ideas upside down. Also, logically, there is a "grinding" of all previous scientific and philosophical developments, bringing them to perfection.
Physics continues to be a value in itself, but now it becomes a value not only for the person himself, but also for the world - there is a “broadcast” into the world of his ideas and achievements (a kind of fashion legislation, ideas about a beautiful life, etc.) (FVEL) and emotional (FELV) effects on the world.
Accordingly, goal-setting and focusing on results in the 6th sexta pass through the following aspects:
The next stage of the social cycle is Sexta 6 , including types with:
· result logic and physics;
· process will and emotion.
These are the types: LVEF (Einstein), LEVF (Pascal), FVEL (Chekhov), FEVL (Dumas).
In this sexta, the will for the first time in a long time becomes processional again. The cycle of its development as self-value has been completed - the possibilities of human will have been studied and realized, an orderly social system has been created, and other tasks come to the fore: creating the latest scientific and philosophical concepts that have absorbed the achievements of previous sexta (especially the 5th). Scientific works of representatives of this sexta often seem innovative (they are similar to the achievements of the sexta 2), but in reality they are not innovative in the full sense of the word, but rather “rethinking”, turning the usual ideas upside down. Also, logically, there is a "grinding" of all previous scientific and philosophical developments, bringing them to perfection.
Physics continues to be a value in itself, but now it becomes a value not only for the person himself, but also for the world - there is a “broadcast” into the world of his ideas and achievements (a kind of fashion legislation, ideas about a beautiful life, etc.) (FVEL) and emotional (FELV) effects on the world.
Accordingly, goal-setting and focusing on results in the 6th sexta pass through the following aspects:
1. Logic . The main task: philosophical, scientific comprehension of the world.
2. Physics . The main task: the creation of comfortable and beautiful living conditions.
The will and emotion in the types of this sexta are instrumental.
Emotion continues to be processional, plunging into the ever greater depths of the human emotional world. She is very rich in nuances and semitones in this sexta (not bright, “chamber”), including both “light” and “dark” sides.
Accordingly, the work of the model for the types of this sexta is implemented as follows:
LVEF (Einstein): philosophical, scientific comprehension of the world through active interaction with it.
LEVF (Pascal): philosophical, scientific comprehension of the world through the rich nuances of emotional experiences.
FEVL (Dumas): creating comfortable and beautiful living conditions through rich nuances of emotional experiences.
FVEL (Chekhov): creating comfortable and beautiful living conditions through active interaction with the world.
Sexta Replaceability: In the sixth sexta, logic again goes to productive positions. And the procession, for the first time in a long time, becomes the will.
The previous sextas have already done almost everything necessary for life: they have established life and production, created science, art, norms of behavior in society, etc.
There is no longer any need to fight the wild world of nature, create elementary conditions of existence, endlessly set goals and achieve them, invent something radically new in art, generate new scientific ideas, etc.
It remains only to enjoy the joys that life gives, to preserve and enhance harmony, to “polish” the fact that previous sextas did not work in science and art, bring it all to perfection, and minimize discomfort and negativity.
Positive qualities: The price includes the ability to enjoy the joys of life (but without undue pathos), to understand art and appreciate it, the ability to talk on various topics (i.e., have sufficient erudition), but not start endless disputes that can disrupt the aesthetics of communication. Also in price is physical beauty and a sense of style. Still important is general positivism, i.e. the ability to focus on the pleasant and beautiful that is in the world, and to move away from dirt and negativity.
Here, as in the previous two sextas, subtle positive emotions with many nuances are appreciated.
Negative qualities: With a lack of work on oneself or life in a psychologically hostile environment, like the representatives of the previous two sextas, there is a special rejection of the violent and inadequate (in their opinion) manifestation of emotions, suppression of emotions not only in others, but also in oneself. Denial of the emotional sphere as such, the desire to live without any emotions at all.
Another drawback that is especially characteristic of this sexta can be the rejection of “dirt,” that is, contempt for everything that can violate the aesthetics of life, communication, etc. Moreover, this concerns not only the physical aspect, but also all others. Inappropriate, and destroying harmony, inappropriate emotions, violent negativity, excessive passion for goal-setting, etc. can be recognized. Such containment of negative manifestations leads to crowding out, to the fact that fears, weaknesses and vices are driven into the subconscious.
Also possible flaws are greed, the dominance of base carnal pleasures or the complete denial of the physical side of life (as in the previous quad), sadism.
Social tasks of the sexta:
Positivist: to stabilize society, fill it with beauty (not without reason, many representatives of this sexta are actors, singers, etc.), develop people's emotional and aesthetic flair, taste and manners, the ability not to publicize their weaknesses and imperfections, minimize discomfort; to achieve an increase in the general level of culture, making conversations about literature, science and art an integral part of communication.
Negativists: fight against excessive emotional manifestations and seething passions, pacify feelings and put them at the service of higher goals (as in the previous sexta), fight against base and dirty manifestations of a human being, with unwillingness to overcome their shortcomings and weaknesses.
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Return to Sexta 1:
The sixth sexta completes the social cycle, but life does not end there, and the sixth sexta is replaced by the first one.
The main change that occurs during the transition from the sixth sexta to the first is the return of emotion to the dominant productive position and the transition of logic to the process position. The transition from the sixth to the first sexta is based on a certain negation of the developments of the previous social cycle. Not on rethinking, as in the logic of the sixth sexta, but at the beginning "from scratch".
First of all, the subtle, nuanced, subtle, chamber emotion of the sixth sexta is replaced by the juicy and bright, intense self-value emotion of the first sexta. There is a negation of those fashionable canons that were set by the physics of the sixth sexta and replaced by simpler ideas. There is a return to the value of simple and not very rich in nuances of pleasures, or even complete denial of the physical aspect.
Logic and will are aimed at developing methods for the realization of new aspirations and values. They themselves also change - the logic of the first sexta is aimed not at philosophical and spiritual searches, but at the search for methods of asserting one’s own beginning in the world, at “survival”. The will, in contrast to the will of the sixth sexta, aimed at introducing the progressive achievements of society, is also aimed at asserting the "spread" of oneself in the world.
Why it happens? Because at the beginning of a new cycle, one way or another, the question of survival in difficult, dangerous conditions arises.
Delving into the analysis of the stages of the social cycle, we can note two important regularities:
· each aspect has a certain “ scale ”, which differs in different sextas;
· Each aspect in the three sextas of the six occupies a dominant productive position, but at the same time it has its own characteristics in all three sextas, as it passes through three phases of development .
Scale
For simplicity, we denote
· global scale, outward direction, range width - the letter "A";
· local scale, inward orientation, immersion in nuances or striving for positive - the letter “B”.
Thus, we get the following:
· Sexta 1: Emotion and Physics - A, Logic and Will - B (all types of this sexta have an ABBA type model)
· Sexta 2: Logic and Emotion - B, Will and Physics - A (all types of this sexta have a model of type VAAB)
· Sexta 3: Will and Emotion - A, Physics and Logic - B (all types of this sexta have an ABBA type model)
· Sexta 4: Will and Logic - A, Physics and Emotion - B (all types of this sexta have an ABBA type model)
· Sexta 5: Physics and Will - B, Emotion and Logic - A (all types of this sexta have a model of type BAAB)
· Sexta 6: Physics and Logic - A, Will and Emotion - B (all types of this sexta have an ABBA type model)
Development phases
Each aspect in its development passes through 6 phases, but the processing phases are auxiliary, instrumental, in which this aspect is a tool for the development of the main, motivational aspect.
Therefore, there are only 3 key phases when the aspect goes through the main evolutionary development.
Physics: 1 - 5 - 6 sextas;
Emotion: 1 - 2 - 3 sextas;
Will: 3–4–5 sextas;
Logic: 2 - 4 - 6 sextas.
Physics - ABA, Emotion - ABA, Will - AAV, Logic - BAA.
General scheme of evolution:
1) Value formation . This is the initial stage at which an aspect begins to be of primary value to a person. But in terms of the aspect, there are still no established norms and public ideas; therefore, the scope of permissible is very wide. Interest in aspect is usually still “simple” - its owner is interested in the basics, some simple joys, no refinement of ideas.
If in this phase the aspect has the scale “A” (Physics - Sexta 1, Emotion - Sexta 1, Will - Sexta 3), then there is an expansion of the corresponding ideas into the world. Moreover, due to the absence of social restrictions, expansion allows for the use of crude and rigid methods.
If in this phase the aspect has the scale “B” (Logic - Sexta 2), then searches by aspect go in a strictly defined direction and even to a certain extent are not self-valuable. Thus, in the 2nd sexta, the goal of scientific research is not to summarize the accumulated experience, as in the subsequent sextas with effective Logic, but to search for ways to develop the national economy (Scale "A" in physics).
2) The development of ideas, deepening . By this stage, representations by aspect are enriched, expanded and deepened, certain social norms and requirements appear. Simple and primitive ways to satisfy their desires no longer suit the owners of this motivational aspect due to more sophisticated ideas.
If in this phase the aspect has the scale “A” (Will is Sexta 4, Logic is Sexta 4), then the expansion of the corresponding ideas into the world becomes more meaningful and selective. Thus, the volitional influence of representatives of the 4th sexta acquires direction - this is no longer a test of its capabilities, but the purposeful management of certain areas of life (moral and spiritual — VEFL and economic — VFEL). The logic of this sexta sets before itself a task of a wide scope - the comprehension and summarizing of the logical developments of the preceding sextas and the design in the form of the corresponding systems of ideas of the world.
If in this phase the aspect has the scale “B” (Physics - Sexta 5, Emotion - Sexta 2), then the development and complication of ideas and requirements for realities of life occurs in close connection with the aspect that forms a block with the corresponding function, and has wider scale. That is, development occurs through the realization of oneself in the sphere of the second function richer in its range.
3) Rethinking and "grinding" representations . This stage is marked by the final formation of views on the relevant aspect. This stage is also characterized by a rethinking of previous experience and an attempt to look at the situation from new, alternative points of view (which partly gives rise to the revaluation of values that will occur at the beginning of the next social cycle).
If in this phase the aspect has the scale “A” (Physics - Sexta 6, Emotion - Sexta 3, Logic - Sexta 6), then the representations on the relevant aspects transmitted to the world give rise to new trends, fashionable trends, directions of science and art and etc. That is, new ideas are being expanded into the world, but based on a wealth of accumulated experience, and possessing the breadth and sophistication of ideas.
If in this phase the aspect has the scale “B” (Will - Sexta 5), then development is directed primarily at itself, its inner world and its life - the development of the emotional and spiritual sphere (VELF) and the sphere of philosophical ideas (VLEF).
Thus, it is possible to present a diagram of the ring of the social cycle, where "A" and "B" is the scale, and 1, 2 and 3 are the phases of the development of the motivational aspect:
The sixth sexta completes the social cycle, but life does not end there, and the sixth sexta is replaced by the first one.
The main change that occurs during the transition from the sixth sexta to the first is the return of emotion to the dominant productive position and the transition of logic to the process position. The transition from the sixth to the first sexta is based on a certain negation of the developments of the previous social cycle. Not on rethinking, as in the logic of the sixth sexta, but at the beginning "from scratch".
First of all, the subtle, nuanced, subtle, chamber emotion of the sixth sexta is replaced by the juicy and bright, intense self-value emotion of the first sexta. There is a negation of those fashionable canons that were set by the physics of the sixth sexta and replaced by simpler ideas. There is a return to the value of simple and not very rich in nuances of pleasures, or even complete denial of the physical aspect.
Logic and will are aimed at developing methods for the realization of new aspirations and values. They themselves also change - the logic of the first sexta is aimed not at philosophical and spiritual searches, but at the search for methods of asserting one’s own beginning in the world, at “survival”. The will, in contrast to the will of the sixth sexta, aimed at introducing the progressive achievements of society, is also aimed at asserting the "spread" of oneself in the world.
Why it happens? Because at the beginning of a new cycle, one way or another, the question of survival in difficult, dangerous conditions arises.
Delving into the analysis of the stages of the social cycle, we can note two important regularities:
· each aspect has a certain “ scale ”, which differs in different sextas;
· Each aspect in the three sextas of the six occupies a dominant productive position, but at the same time it has its own characteristics in all three sextas, as it passes through three phases of development .
Scale
For simplicity, we denote
· global scale, outward direction, range width - the letter "A";
· local scale, inward orientation, immersion in nuances or striving for positive - the letter “B”.
Thus, we get the following:
· Sexta 1: Emotion and Physics - A, Logic and Will - B (all types of this sexta have an ABBA type model)
· Sexta 2: Logic and Emotion - B, Will and Physics - A (all types of this sexta have a model of type VAAB)
· Sexta 3: Will and Emotion - A, Physics and Logic - B (all types of this sexta have an ABBA type model)
· Sexta 4: Will and Logic - A, Physics and Emotion - B (all types of this sexta have an ABBA type model)
· Sexta 5: Physics and Will - B, Emotion and Logic - A (all types of this sexta have a model of type BAAB)
· Sexta 6: Physics and Logic - A, Will and Emotion - B (all types of this sexta have an ABBA type model)
Development phases
Each aspect in its development passes through 6 phases, but the processing phases are auxiliary, instrumental, in which this aspect is a tool for the development of the main, motivational aspect.
Therefore, there are only 3 key phases when the aspect goes through the main evolutionary development.
Physics: 1 - 5 - 6 sextas;
Emotion: 1 - 2 - 3 sextas;
Will: 3–4–5 sextas;
Logic: 2 - 4 - 6 sextas.
Physics - ABA, Emotion - ABA, Will - AAV, Logic - BAA.
General scheme of evolution:
1) Value formation . This is the initial stage at which an aspect begins to be of primary value to a person. But in terms of the aspect, there are still no established norms and public ideas; therefore, the scope of permissible is very wide. Interest in aspect is usually still “simple” - its owner is interested in the basics, some simple joys, no refinement of ideas.
If in this phase the aspect has the scale “A” (Physics - Sexta 1, Emotion - Sexta 1, Will - Sexta 3), then there is an expansion of the corresponding ideas into the world. Moreover, due to the absence of social restrictions, expansion allows for the use of crude and rigid methods.
If in this phase the aspect has the scale “B” (Logic - Sexta 2), then searches by aspect go in a strictly defined direction and even to a certain extent are not self-valuable. Thus, in the 2nd sexta, the goal of scientific research is not to summarize the accumulated experience, as in the subsequent sextas with effective Logic, but to search for ways to develop the national economy (Scale "A" in physics).
2) The development of ideas, deepening . By this stage, representations by aspect are enriched, expanded and deepened, certain social norms and requirements appear. Simple and primitive ways to satisfy their desires no longer suit the owners of this motivational aspect due to more sophisticated ideas.
If in this phase the aspect has the scale “A” (Will is Sexta 4, Logic is Sexta 4), then the expansion of the corresponding ideas into the world becomes more meaningful and selective. Thus, the volitional influence of representatives of the 4th sexta acquires direction - this is no longer a test of its capabilities, but the purposeful management of certain areas of life (moral and spiritual — VEFL and economic — VFEL). The logic of this sexta sets before itself a task of a wide scope - the comprehension and summarizing of the logical developments of the preceding sextas and the design in the form of the corresponding systems of ideas of the world.
If in this phase the aspect has the scale “B” (Physics - Sexta 5, Emotion - Sexta 2), then the development and complication of ideas and requirements for realities of life occurs in close connection with the aspect that forms a block with the corresponding function, and has wider scale. That is, development occurs through the realization of oneself in the sphere of the second function richer in its range.
3) Rethinking and "grinding" representations . This stage is marked by the final formation of views on the relevant aspect. This stage is also characterized by a rethinking of previous experience and an attempt to look at the situation from new, alternative points of view (which partly gives rise to the revaluation of values that will occur at the beginning of the next social cycle).
If in this phase the aspect has the scale “A” (Physics - Sexta 6, Emotion - Sexta 3, Logic - Sexta 6), then the representations on the relevant aspects transmitted to the world give rise to new trends, fashionable trends, directions of science and art and etc. That is, new ideas are being expanded into the world, but based on a wealth of accumulated experience, and possessing the breadth and sophistication of ideas.
If in this phase the aspect has the scale “B” (Will - Sexta 5), then development is directed primarily at itself, its inner world and its life - the development of the emotional and spiritual sphere (VELF) and the sphere of philosophical ideas (VLEF).
Thus, it is possible to present a diagram of the ring of the social cycle, where "A" and "B" is the scale, and 1, 2 and 3 are the phases of the development of the motivational aspect:
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